传说中,16世纪日本大阪的统治者丰臣秀吉的成功源于7个吉祥物。末流古董商人小池则夫被要求策划一个以丰臣秀吉为主题的展览,并且找到最后一块幸运物——刻有中国凤凰的茶碗。但与此同时,另一家可疑的艺术基金会也在寻找它。而穷困潦倒的陶艺家野田佐助则被要求制作这件瓷碗的仿品。
传说中,16世纪日本大阪的统治者丰臣秀吉的成功源于7个吉祥物。末流古董商人小池则夫被要求策划一个以丰臣秀吉为主题的展览,并且找到最后一块幸运物——刻有中国凤凰的茶碗。但与此同时,另一家可疑的艺术基金会也在寻找它。而穷困潦倒的陶艺家野田佐助则被要求制作这件瓷碗的仿品。
回复 :The issue of War widow representation in Israeli cinema is one of the most complex for the local industry for it seems to be unique and with a very local and specific iconography.The war Widow is a difficult character to digest. Because this is an especially painful topic in Israel, its mode of representation is almost always problematic.Gila Almagor in Tofano's "siege" is one of the first characters of the "modern" war widows to appear on Israeli cinema screens.The human and social complexity of the status of widows was not represented adequately and personally until her complex and fine appearance in this film.It was mostly Preceded by cliches of heroic women who have sacrificed for the nation with characters to which it was very difficult to get attached, nor to their personal grief."Siege" was directed by an unknown Italian director of that period. Although Gilberto Tofano was brought as a professional director on the wings of inspiration made by the French New Wave of those years, he managed to turn out a very exciting work which has caught the Israeli warmth and sense of social siege which surrounds the Israeli widows, including the great expectations from them and the social stigmas.Tofano wrapped his leading lady with lots of warmth and gave a place of honor to Almagor's impressive presence in the film.This is without a doubt one of Almagor's best and most accurate performances. The restraint in her performance plus the shooting and expressive use of angles by Tofano and his soft European touch which was far off from the aggressive local product managed to produce a sense of documenting an authentic tragedy with a tangible personal touch that minimized the national dimension. The result stands the test of time proudly several decades after its creation.
回复 :有人戏称这部电影是“四个男人的一台戏”。影片中基本没有特别引人的情节,没有激烈的动作打斗场面,甚至没有撩人心弦的爱情故事,然而绕有趣味的是,影片除却赢得了1700万观众,还被当时权威电影杂志《苏联银幕》评为1983年最佳影片。这样一部既叫座又叫好的影片讲述了前苏联20年代四个青年音乐家组办爵士乐队的故事。在那样一个“火红的年代”,属于“资本主义意识形态”的爵士乐很难被苏联官方接受。出现在影片中几乎所有文化场合的标语“艺术要为劳动人民服务!”是那个时代的典型象征。四个热爱爵士乐的青年就这样不合时宜、一波三折地进行着他们“不可能完成的任务”。影片拍摄完成的80年代,苏联人已经开始通过一些“非法渠道”接触西方文化,当时,《巴黎最后的探戈》录像带开始半地下流行,持不同政见歌手的音乐会也几乎场场爆满。因此,在这样一种社会背景下影片中发生的故事立刻能得到观众的认同,主人公们对理想的执着、对自我价值的肯定、对友谊的坚持也让人感觉亲近和鼓舞。影片运用幽默诙谐的手法对时代进行嘲讽,用优美的音乐旋律和舞蹈动作打动观众,一个本应沉重的题材得以让人轻松地内省。导演卡·沙赫纳扎罗夫、编剧亚·巴拉基杨斯基、摄影弗·舍弗兹伊克构成了一个强力组合, 剧本经过10次修改,人物性格设计上的差异赋予了演员极大的发挥空间。透视片中时代里的个体、音乐里的个性,我们看到一种俄罗斯哲学的智慧。或许有一天,你已经忘记了影片故事的情节,但是某些掺杂着辛酸与甜蜜、沮丧与欣喜的电影画面会在脑海中悄然浮现。影片获1984年法国格勒诺布尔国际音乐片电影节评委会特别奖,波兰罗兹国际电影节银奖,并参展1984年伦敦、芝加哥、贝尔格莱德等电影节。
回复 :卡卡的妈妈和马修的爸爸一起经营一座老旧的植物园,这对麻吉从小与大自然为伍,过着快乐无忧的生活。然而有一天,邪恶的好市长搭上了奸商,要拆掉这座植物园,建立大型的购物中心,从中获取利益。同样来自单亲家庭的卡卡及马修在学校偶尔遭受霸凌,这座植物园是他们的游乐场也是他们的避风港。卡卡是个爱幻想的女孩,她一直幻想着植物园里有一个蓝色的小老虎,没想到梦想成真了!蓝色的小老虎为这片植物园带来奇迹,小老虎成了对抗好市长的大绝招,也成功保住了卡卡的植物园。