马大力（高虎 饰）是个患脑瘫的残疾人，和气护士刘小蓉（赵平 饰）在与其接触中产生感情。不久，和气已怀孕的刘小蓉突然离开了马大力，此时，大力创办的残疾人康复中心已对外开放。残疾人李云（王群 饰）在农贸市场遇见前男友陈刚，两人碰见流氓滋事，趁李云报警之时，流氓把陈刚打成重伤。李云拿出全部积蓄为陈刚治疗，同时柱着拐杖四处寻访目击者，以期抓获凶手。社会各界被李云身残志坚的行为所感动，纷纷解囊相助。不久，派出所通知她行凶的流氓已抓获，同时见义勇为办公室将李云的先进事迹在全县通报表彰。次年，北京召开全国残疾劳模表彰大会，大力与李云双双登上天安门城楼......
雪狼
回复 :代课老师宋文化（孙海英 饰），他所在偏远学校，师生曾一度达几百人，但随着农村外出务工的增多，，学校变得落寞，教师队伍也逐渐仅剩宋文化一人仍坚守教师岗位。新学期将至，宋文化挨家挨户的召集学生上课，结果只来了四个学生，四个学生，还是三个不同的年级，宋文化只能在一个教室给学生们轮流上课。后来学生陆续转学，学校学生仅剩唐明明这一个学生，宋文化依然坚持每天到学校去上课，每天按时打上课铃，按时升国旗，维护着学校的尊严。教委举行代课教师统一转正的考试，宋文化考试没有通过，被教育部门辞退。教育部门派了一个刚从师范大学毕业的大学生过来接替宋文化，这个大学生教了两个星期就辞职了。面对学生唐明明（王乃训 饰）没有老师来教的囧境，唐明明奶奶、村干部、教育局的领导又都轮番上门来做宋文化的工作，希望他能重返岗位，宋文化心里很冒火，他本计划要去广东打工了，面对唐明明可能被失学，宋文化经过思想斗争，还是从去广东路上的火车站又折返回来，重新给唐明明当老师教学。唐明明奶奶为了感谢宋老师，每天都来给宋老师和唐明明一起送饭，在一个雨天，唐明明奶奶掉进了河里摔伤瘫痪在床，唐明明因照顾奶奶不能来上学，宋老师毅然背着黑板去唐明明家上课，唐明明奶奶没多久去世了。宋文化坚持把唐明明教到了小学毕业，后把唐明明托付给了中学校长，也结束了他30年的教书生涯。宋文化也进城打工了，每个月坚持给唐明明寄来500元生活费，唐明明给宋老师的书信往来中感激之情难以言表。
何韵诗
回复 :暑假刚刚开始，14岁的男孩沃尔特（海利·乔·奥斯蒙 Haley Joel Osment 饰）就在百般的不情愿中被母亲玫（凯拉·塞吉维克 Kyra Sedgwick 饰）打发到了位于乡下的两个伯父家，他们分别是贾斯（迈克尔·凯恩 Michael Caine 饰）和哈勃（罗伯特·杜瓦尔 Robert Duvall 饰）。初来乍到的沃尔特十分不习惯乡下的生活，对于两个个性古怪的伯父，他更是敬而远之。一张神秘的照片的出现拉近了沃尔特和伯父们的关系，追寻着照片里的线索，伯父们向沃尔特讲述起了他们当年的故事。那时一个充满了梦想和激情的年代，伯父们的故事为沃尔特打开了新世界的大门，与此同时，通过回忆往昔，贾斯和哈勃两个有故事的男人也找到了各自人生的意义和快乐所在。
马旭成
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
