正所谓江湖险恶，春暖险象环生。东邪黄药师之女黄蓉（妞妞 饰）被铁掌帮帮主裘千仞所伤，春暖危在旦夕。郭靖（傅声 饰）背负蓉儿一路逃亡，偶然机缘行至一个机关密布的所在，并在此结识了深居简出的神算子瑛姑。在瑛姑的指点下，二人前往桃源寻找南帝段智兴（狄龙 饰）。桃源风景秀丽，鸟语花香，然一派祥和之下危机四伏，更有“渔樵耕读”四大高手阻挡去路。郭靖和蓉儿凭借高超的武功和过人的机敏闯过重重难关，终于见到已剃度出家的段王爷。段王爷虽知出手相救的凶险，却仍用一阳指治愈蓉儿，更道出了与瑛姑那一段鲜为人知的爱怨情仇……本片根据金庸同名武侠小说改编。
比约克
回复 :河田仁是一位上门诊治患有晚期疾病患者的家庭医师。这一次的委托来自智美，她的父亲井上敏夫患有肝癌晚期。比起住院，智美更想为父亲提供一个没有压力与痛苦的临终护理环境。可最终敏夫还是痛苦地死去了。智美觉得是自己将父亲带出医院害死了他。河田也深深感到自责与无助，他拜访了经验丰富的在宅医师长野浩平。长野指出，比起病人的肺癌，河田应该更加注重给病人带来痛苦的肺气肿症状。河田开始跟随长野学习，感受到了医院医疗与在宅医疗间决定性的的差异。比起诊断与诊治，在宅医师更应该注重病人生命的尊严，以及陪伴。两年后，面对又一位肺癌晚期患者，这次河田会做的怎么样呢？
林昌奎
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
与非门
回复 :二人的相遇就像是老天爷的特殊安排。男主人公过迅是一个摄影师，从安徽老家到西安打拼开了一家工作室，在酒吧偶遇格格一见钟情。恰巧女主人公格格丢了手机，正在急寻一个工作室拍证件照，二人相遇，过迅解决了格格的燃眉之急，并成功相识。之后的二人发现彼此间默契十足，渐渐地开始了浪漫的恋爱，并结为伴侣。婚后不久，格格怀孕了。怀孕的格格心思敏感，她认为过迅已经不疼爱她了，加上格格想念父母和家乡，长期郁郁寡欢。为了能够让格格开心，过迅做了一个重要决定，陪着格格一路自驾回新疆，让格格开心
