剧情简介
江湖
江湖情
江湖
玛丽莎伊瑟莉姬
回复 :《人生典当行之三世乾坤》讲述了在现代都市中的各个阶层的人群，在生活中遭遇到的种种问题的时候，来到本真书吧寻求帮助，书吧老板光年作为噎鸣的使者，在后土的化身仁慈的指引下为帮助不同人得到了他们自己不同的结局……
李岗霖
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
子硕
回复 :70年代初期，江城地区汽车运输九队副队长常大进提出开设"支农班车"支援农业，得到上级领导和群众的好评。但曾经和常大进一同在抗美援朝中并肩战斗过的队长赵虎，错误地把支农与完成运输计划对立起来，对"支农班车"采取了冷淡和情疑的态度。九队运输组副组长柴德贵，勾结社会上的贪污盗窃集团，趁山区交通不便之机，大搞地下运输，盗卖国家计划物资。"支农班车"的开设，沉重地打击了他们的盗窃和地下运输活动，柴德贵等人怀恨在心。柴德贵利用常大进到地区计划公司开会的机会，欺骗其侄儿、青年司机柴小闯连夜加班突击，为其偷运木材，使柴小闯由于疲劳过度而在开车时发生了翻车的严重事故，然后又抓住翻车事故大做文章，攻击"支农班车"。在柴德贵的煸动下，本来就对"支农班车"有看法的赵虎，断然下令撤销了"支农班车"。这一决定引起大家的不满。柴德贵又趁机挑拨，妄图把水搅浑。面对发生的这一切，常大进沉着冷静，依靠组织和广大的群众，热情帮助柴小闯，也使赵虎对自己的错误做法有所觉悟。柴德贵等人看一计不成，又生二计。他们趁齐云岭水库受到特大山洪威胁，急需抗洪物资的危急关头，一面纵火烧毁通向齐云岭的公路木桥，以阻止抗洪物资上运，一面又盗走水库备用的防汛木桩，企图造成坝毁人亡的严重后果。不想他们这些活动早被注意，几名坏分子被当场抓住，驾车逃跑的柴德贵也被常大进抓回。满载抗洪物资的车队及时地开上了齐云岭。
