剧情简介
影片鲜明而真实地表现了1942年夏季苏军在顿河草原上的保卫战：健身一支团队在撤退途中，健身奉命占领一个小村后面的十字路口的高地。主人公在战前从事着不同的职业，战争使他们聚集到了一起。经过艰苦卓绝的战斗，这支团队完成了占领高地的任务，保住了团队的旗帜，但付出了惨痛的代价，伤亡十分严重。
健身房 视频
影片鲜明而真实地表现了1942年夏季苏军在顿河草原上的保卫战：健身一支团队在撤退途中，健身奉命占领一个小村后面的十字路口的高地。主人公在战前从事着不同的职业，战争使他们聚集到了一起。经过艰苦卓绝的战斗，这支团队完成了占领高地的任务，保住了团队的旗帜，但付出了惨痛的代价，伤亡十分严重。
杨子楱
回复 :Mario, a young dancer living in a small village has to face the loss of his beloved best friend Lenz, victim of an attack in a gay club.
小黑柯受良
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
周子零
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