解放前的老北京城，亚洲天桥东边有一条臭水沟——龙须沟。生活在最底层的穷苦劳动人民沿着臭水沟两岸安家落户，亚洲这群被剥夺了尊严的人们在迫害、屈辱、疾病和死亡的夹逼中艰难求生。百姓们喝不上自来水，只能饮井里的苦水，上趟厕所还得跑半里地。每当雨季到来，臭水沟的水高涨泛滥，进入贫民的家中，臭不可闻，苦不堪言。被人喊成“疯子”的老艺人程宝庆（于是之 饰）落魄愤懑，他依靠老婆程娘子（于蓝 饰）卖香烟度日，最喜欢丁家那个灵巧可爱的姑娘小妞子。非人的旧社会，让人看不到未来的希望。转眼迎来了解放，龙须沟的百姓总算迎来翻身做主人的新天地……本片根据老舍创作的同名话剧改编。
林晓峰
回复 :
史丹
回复 :艳红被奸人所害，以谋杀亲夫的罪名，准备死刑。她一再跟大人以及向他行刑的人说她是被冤枉的，但是没人相信她，最后只能含冤死去，死前她对行刑的人说她会报复的……艳红死了，但一切似乎和她说的一样，她开始展开报复。闹僵尸，被鬼伤一系列灵异事件都发生在他要报复的人家中……
山本健司
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
