源站Three illegal drug dealers launched out on a voyage in a homemade submarine. The submarine worked well initially, but it started to malfunction. In attempting to reduce the weight somehow, they were investigating the cargo section when they discovered a young female, Reina, hidden there, and she looked appalling. As the situation gets worse, the tensions among the three men are...
胜屿
回复 :电影讲述3名女性故地重游回到即将解体的母校，回忆青春岁月的故事。影片聚焦职业女性的现实，讨论她们的现实生活与“理想女性生活”的距离。
与非门
回复 :孤城，一座浮华却堕落的罪恶之城，这里充斥着金钱与利益的争夺。然而，在这个亡命之徒的乐园里，仍有少数人坚持着自己心中的正义……警方卧底于秋在上司阿占的运筹帷幄下，多次成功打入当地帮派，斡旋于多方黑色势力之中。于秋在黑帮生活中却好像渐渐迷失自我，他开始怀疑，是否只有“非常”的手段才能主持公正，这让阿占也开始质疑。一次卧底行动中，于秋冒着行动失败的风险和帮派老大激战，结果全体命丧当场。在道德和江湖道义的双重质疑下，于秋选择了自我放逐，他逃离了孤城。然而，于秋内心对惩治罪恶的欲望从未消减，他重整旗鼓回到孤城，而这一次，阿占给他的任务竟然是调查罪恶之城背后最邪恶也最神秘的黑手、人人闻之色变的首脑——“老板”。从一宗离奇的小童绑架案开始，于秋和阿占查出老板的身份和他背后的犯罪网络。神秘的老板控制了商界和黑道，只有毁灭老板才能拯救这座堕落之城。事实上，于秋在追查过程中已经踏入了老板设下的重重圈套。虽然阿占拼死守着法律的底线，老板的势力却渗透了警方权力的高层，于秋渐渐失去了支持，原本要保护的小童也受到生命威胁。在接踵而至的迷局里，坚持正义的于秋好像被推向更深的绝望里……
黑涩会美眉
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
