该片讲述哥哥冯飞为大学毕业的妹妹冯璐谋得一个好职位，老鼠电话里却得知妹妹要留在山村支教。一气之下他驱车赶到当铺屯村，老鼠要带冯璐走，结果被女店主兰桂芳的“棍术”吓晕倒。冯飞为带走妹妹冯璐，答应村支书黄悦完成三件事：一件事是让返贫的村民熊仁脱贫；二件事是让死守旧危房的许老太太搬新居；三是给村办小学增加一名支教教师。几经波折，锲而不舍的冯飞真的让酗酒的熊仁戒酒并成功再就业，许老太也情愿搬进了可寄托旧情感的新居。在这个过程中，冯飞与兰桂芳渐生感情，冯飞不再阻止妹妹留在乡村，并且牵线赖总投资山村的野山参项目，振兴乡村经济。
王羚柔
回复 :身在澳门的潘义铭 (吴镇宇 饰) 意外收到一份30年未见面的父亲的遗嘱，父亲留给他一笔巨额遗产，要求潘义铭参加葬礼才能继承。他遵守遗嘱回到了出生的中国南方小城。在这里，有他曾经的恋人林悦 (任素汐 饰) 、表面老实巴交的情敌华琪(李康生 饰) 、素未谋面的女儿木子 (乌兰托雅 饰) ，以及一些残留的记忆和错综交织的秘密与阴谋。
乌仁娜
回复 :古老的封建时代，北方游牧民族始终是威胁中原政权的最大隐患。出身军籍的女子花木兰（凌波 饰）和父母家人生活在某个平凡的小镇，蛮夷势力频频南下，令百姓的生活饱受其扰。朝廷为对抗外来势力而四方征兵，巾帼不让须眉的花木兰不愿抱病在床的父亲上阵打仗，于是百般说服父母女扮男装代父从军。凭借一身过硬的武艺，花木兰屡立战功，逐渐升为了将军。在此期间，她还结识了另一位英雄李广（金汉 饰）。李广只当金兰之好，殊不知木兰已芳心暗许。残酷的战争没有尽头，在连年的征战中，木兰和李广的情谊逐渐加深……本片根据中国民间传说改编。
吉川晃司
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
