《4 X 100水著份子》，精品久久久久主角因不懂游水而遭拋棄，精品久久久久奮而學游水，當中加插不少鬥氣、追女仔、比賽等橋段，走的顯然是年青人路線，是套用來打發時間的青春電影。導演：鄒凱光主演：黃秋生／森美／小儀／吳佩慈／黃偉文昂藏六尺的魚仔因天生忌水而遭女友拋棄，於是習泳以雪前恥。可惜習泳學友全是古靈精怪，還有個只向錢看的馬虎教練，叫魚仔洩氣不已，幸好最後出現標緻玲瓏的美少女，才叫魚仔鎖定習泳好處良多的目標。習泳最後變成對壘，因來了另一威猛欲恃勢凌人的泳隊。魚仔與同班三人誓師還我尊嚴，在水中飛躍彩虹。
陈晓东
回复 :故事发生在清朝雍正年间，民间能人志士对雍正（江洋 饰）的暴政口诛笔伐，为了肃清这些反对的声音，雍正大兴文字狱，凡有忤逆者，皆满门抄斩。与此同时，雍正集结了一支护卫队，使用残酷的处刑器具血滴子，杀尽天下胆敢说出真话之人。谢天富（汪禹 饰）是护卫队中的一员，很快，他便发现，自己所杀之人，竟然皆是正义勇敢的有志之士，遂对雍正的真正意图产生了怀疑，之后，谢天富死于非命。同僚的死让马腾（陈观秦 饰）看清了事件的真相，他决心金盆洗手，连夜潜逃出京。之后，马腾来到了地处偏远的深山村庄之中，隐姓埋名，并娶了玉贞（刘午琪 饰）为妻，就当他以为平静的生活即将继续之时，雍正派出的杀手已经步步逼近。
纪利
回复 :片名中的“东京战争”指的是，1969年秋，学生们为了阻止首相访美而进行的激烈斗争。影片的主人公少年元木，认为自己的一个友人在斗争中因绝望而自杀。但朋友们并不这样认为。元木和女友把认为是自杀友人生前拍摄的影片放映在银幕上，但他们发现只不过是一些常见的东京风景而已。元木在东京街头到处寻找友人拍摄过的地方，自己也想要拍摄，他总觉得如果找不到友人的死因，自己也无法安宁。女友认为此事极端无聊，并多次干扰拍摄。后来，女友被素不相识的男人强奸，元木也精神错乱而自杀，他甚至还亲眼目睹了自己的死亡。到最后，元木也无法得知友人是否通过电影留下遗书自杀。
韩磊
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
